Showing posts with label Quick Post. Show all posts
Showing posts with label Quick Post. Show all posts

Friday, April 22, 2011

The Resurrection-- Quick Defense

As a High School teacher, I spend a lot of time around students who have a lot of questions.  In my 10th grade Bible class, we recently spent almost two weeks learning about the evidence for the resurrection of Jesus Christ, and why other theories do not fit the evidence we have.

While in the middle of teaching this to them, I started to think about very quick ways to defend the reality of the Resurrection, in case one does not have the time to explain to someone all of the nuances of the arguments of Gary Habermas, or Mike Licona (Mike Licona has recently written a book on the resurrection that is 718 pages.)  So, if a friend does not want all of the evidence, or like me, you might just have an audience that wants things short and to the point, then here is my attempt at a very quick defense of the Resurrection.  Hopefully this can be like hitting the easy button for the resurrection.

Prophecy-Circumstantial (Psalm 22, Isaiah 53, Dan 2:44, Mt 12:40, Jn 10:18, Mk 8:31, etc)
There are many different forms of evidence.  The OT prophecies concerning Jesus' death and resurrection, as well as Jesus' own prophecies that he would die and raise again are all forms of circumstantial evidence.  Circumstantial evidence is evidence that is suggestive of a specific thing, but it is not proof of the event itself.

These prophecies suggest that Jesus would die on a cross and live again later.  Again, this does not prove it happened, but it is a building block for the case.

We Know Jesus Died (Mk 15:16-41, Jn 19:1-37, etc) 
Because the Bible is historically reliable, we know that Jesus actually died on the Cross.  He suffered through 39 lashes from a Roman whip, was beaten, forced to carry his cross beam, hung on the cross, stabbed with a spear into the heart.  The Romans were excellent killing machines, they knew when people died and there is no reason to believe Jesus did not die.

Jesus' Tomb was Known (Jn 19:38-42, etc)
Jesus was buried in a place where everyone knew.  He was buried in a rich man's family tomb, sealed in it, and a guard was placed outside.  This is a very important fact, because it means the if Jesus' body was still in the tomb, everyone would know where it was and be able to show it to the people, when the disciples claimed he had risen again.

People Saw Jesus Alive Again After He Died (Jn 20:11-18, Lk 24:34, Jn 21, Mt 28:16-20, 1 Cor 15:3-7, etc.)
The most important thing to remember here, is that the people who claimed to have seen Jesus alive again, were not in the frame of mind to make a story like this up.  The disciples had just seen their Lord executed, and had then hidden for fear of persecution.  These men are not likely to make the story up (because then people just show the body is in the tomb), steal the body (they were afraid already), or hallucinate (hallucinations are not group events).  Instead they experienced something that made them tell everyone that the man who was dead was alive again.

Not only the disciples, but two enemies of the gospel claimed to see Christ as well.  Saul (a persecutor of Christians) claimed to see Christ a couple years later, and James (the unbelieving brother of Christ) claimed to have seen him as well.  The hardest people to convince of any event are the enemies.  To convince Saul and James is very telling evidence.

Conclusion
So, what we know is this.  At point "A" Jesus was alive.  At point "B" Jesus is dead and buried in a known tomb.  At point "C" he is seen alive again, and no one produced his body afterward.

The Resurrection is the only explanation that fits these known events.  The other theories somehow miss on at least one of these points.

Praise the Lord, He is Risen, He is Risen Indeed.

Friday, April 15, 2011

A Great Opportunity-- What is Truth?


But doesn’t everyone have different truths?  What if I think one thing is true and you think another thing is true?  Can’t we just believe what we want?
Actually there are two different kinds of truth.  There is subjective truth and objective truth.  Subjective truth is truth inside of me.  It is about preferences.  I prefer chocolate, you prefer strawberry ice cream.
Objective truth is truth outside of ourselves.  It is about the way the world is.  It isn’t about preference, it doesn’t change no matter what anybody thinks about it.  The earth is round even if I pretend or don’t believe it isn’t.
Claims of religions are claims about objective reality.  These claims may be true or false, but they are claims about the real world.  For example, Christianity claims Jesus Christ is God.  Well, he may or may not be God, but this fact doesn’t change based on my like or dislike of him.  Or, Mormonism claims there are many gods, and this does not change based on my preferences either.
Since religions make objective claims about the world, evaluating the evidence for and against each religion becomes very important.  If there is a God who loves you and me and he asks us to live in a certain way, there may not be a more important journey for anyone’s life.  To understand and know the truth is the most important thing in the world.

Monday, September 6, 2010

Quick Post: Jesus as Savior for All in the Birth Narratives

 Evidence of the Birth of Christ as Precursor to Saving the World

It is impossible to read through the narrative of the birth of Christ without seeing it was intended for Jesus to be the savior of the whole world, not only the Jews.  It is clear throughout the narrative that Jesus was going to be the Messiah, although many times it seems that he is only the savior for the Jews.  Verses such as Luke 1:32-33, 46-55, 68-69, 71, 74, 77, 2:38, and Matthew 1:21-23, and 2:6 all point to a savior of the Jews coming to earth, and that Jesus was this savior.
However, it is also clear this salvation was not only for the Jews.  In Luke 2:8-20, the angels announce the birth of Jesus, commenting in verses 10 and 11 that Jesus was/is a source of “great joy which shall be for all the people” for he was born “a Savior, who is Christ the Lord.”  The angels then sing in verse 14, “Glory to God in the highest and on earth peace among men with whom He is pleased.”  Coupled with the above verse we can see that Jesus would be peace for all who were saved.  It is also telling, that peace with our fellow man follows after God is pleased and glorified.
Later, a man named Simeon tells of the salvation of the Gentiles through Jesus Christ, in Luke 2:29-32.  This shows the salvation was not reserved for the Jews, but instead for all that would please God, which we find out later in the Gospels happens by trusting in Jesus as savior.